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Korean mythology consists of national legends and folk-tales which come from all over the Korean Peninsula. The origin may be a blend of Korean shamanism, Buddhist, Chinese myths, Confucian and Taoist legends and myths. The legends may also vary greatly by region, even within the country. For example, the people of Jejudo have a very different lifestyle from that of the mainland and so can generate different forms of the same myths.〔Choi Won-Oh (2008), An illustrated guide to Korean mythology, ISBN 978-1-905246-60-1〕 In Korean shamanism, animism was dominant as the prime source for religious life for the Korean people. Particular worship of mountains, animals, plants stem from the belief that they had souls and often show up in the folktales as well as talk about tributes and sacrifices, whether literal, or figurative.〔Kim, Duk-Whang, A history of religions in Korea, 1988 〕 At the same time, there were gods that occupied certain domains and they would often show up in folktales as distant protectors that called on humans when asked to rather than interfering with every day life.〔 Early in Korean history, the shamanistic religion was dominant and because early Korea was divided often into smaller domains, such as Silla and Goguryeo, Baekje, the folktales and myths tended to differ also by those regions. With the arrival of Buddhism in the 3-4th century, the myths and native religion began to change as did the myths.〔Chang Soo-kyung / Kim Tae-kon ''Korean Shamanism - Muism'' (1998).〕 With the advent of Neo Confucianism, the native religion was suppressed by the government where shamans were often killed for practicing and so many of the legends either changed or were blended into existing legends. == Korean shamanism == Korean shamanism has a large influence on the Korean.〔 It, too, has a large influence on the myths. Early in Korean myth, often men were equated to birds and women were often equated to fish or land animals. This often held true for later myths not based in Muism. Examples can be seen through the ''Samgungnyusa'', where men often transformed into birds and tales of women include water or fish. For example, the early goddess, Yuhwa, was said to be a water nymph but Haemosu was said to be a sky god. In the tale about Kim Suro, Kim Suro was said to transform into a bird—as did his opponent, but his wife, Heo Hwang Ok was said to have come by boat from the sea. This is very consistent throughout the Three Kingdoms period as seen in the ''Samgungnyusa''. Mountains were often also talked about being sacred, and often also show up in myths, legends and folktales. Kings were often delivered to the top of mountains, gods came down to mountains, and even mountain spirits, called sanshin were worshipped.〔 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Korean mythology」の詳細全文を読む スポンサード リンク
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